In natures Grant(h), on the True Path of Nature, it is all in a good measure to match up with the needs of life for the existance of all beings and things. Even when so small as to be insignificant, the values are precise and defined, taking the smallest points into consideration and they are precise and meticulous. For a true fullfillment of vows to each other, because an individual has no favourable or fixed position by birth, in natures Grant(h), on its course of survival, which demands a fulfilment of vows, other than the gender, in playing the game. A mature haploid male or female germ cell which is able to unite with another of the opposite sex in sexual reproduction to form a zygote. It is the game of truly fulfilling the vows to each other and life will go on.
Botany can tell that there is no love, no religion and no crime.
Primordial life can dazzle, without the scent of sweet or bitter wine and without the ornamental items or a kind or a flower. It is strict and simple. In every way, it is right, real and true. I can tell, surely, botany is a good beginning of all products of nature, to ensure ecological sustainability of the planet and for its’ applications on technology, to avoid a depletion of natural resources in order to maintain an ecological balance. For plants do live and survive in circumstances in which something is necessary. The order of things in natures Grant(h), on the True Path of Nature, is the arrangement or disposition of people or things in relation to each other according to a particular sequence, pattern, or method; a state, in which everything is in its correct or appropriate place. As such, we do not get involved in the luxury of all or any of the accidents. We respect the necessities that are essential for all life systems and the things of the non living that make life possible. The structure of the school of natural sciences is correlated to the structures of nature and its constituents that fulfil their vows, but as the structure of humanities is merely a conceptualisation of mostly abstract thoughts that precipitate dysfunctional behaviour, it obviously comes to be a hotbed for psychopaths, where the activists of a non scientific mind and body are bred. We are therefore ‘Singh’ and ‘Kaur’ but not of the status of kings or queens or princes or princesses, nor any other member of such a family and their court. We are real and we are true to our being. We are not of the church or the religions and therefore we do not get involved in their crimes of deception, illusion and fraud. Therefore, our democracy has no place or room for their cabinet of ministers, nor their mobs, nor the shepherds that look after and keep together their parlamentary flocks and herds of a common livestock. They run their politics as the small mammals may indulge in mobbing to rid themselves of a fear and intolerence of the human rights declaration.
And that is why, we make our deals for a lifetime, as long as we can remember, to ensure the benefits of natures Grant(h). We share and share alike, gains as well as losses. The components and constituents, in natures Grant(h) fulfil their vows truthfully, on the True Path of Nature, because in the long run, natures Grant(h) is the state of balance in which each process and its reverse occurs at equal rates, so that no overall change takes place. We should not seek short term gains, because the benefit from it, will be balanced with a loss ultimately. Thereof, there was never a gain. A short term gain, at someone else’s expense has to be repaid. It has to be compensated one way or the other. Everyone should do right. However, in the nature of being inexperienced we can learn by making mistakes which is why everyone can mistake the nature of relationships, and the crimes of deception, illusion and fraud.
If we do not live to learn, we cannot learn to live.
Since none should be deprived of the right to a life by having to starve or be without a roof over the head. The place is thus also a meeting place, to socialise with others and develop one’s need for self-realization. It is about satisfying each individual’s basic needs in a nourishing manner. This service, of natures Grant(h) on the True Path of Nature, in its current form, has been going on for more than all the years, before the coming of mankind. With food and shelter, we follow the True Path of Nature, to fulfill our vows to each other, that none should be deprived of the right to one’s life, by having to starve or to be assissinated. Or be without a roof over the head. And the place gives every opportunity to those who want to be for themselves, to muse, think, reflect, in seeking a meaning of life, as there are places in every nearby park, for visitors to the temple, basically for rest and tranquility, but also to socialise in the makings of a sangat, the community of scholars, for a general, borderless republic of universal learning.
Therefore, an institution of a family, cannot have any dominant role, or a place to rule or decide for a community of scholars, in a republic of learning, other than by participating as individuals. Only as equals to any other in a democratic process, when given the authority to take responsibility as adults. Because, it is when everyone speaks the truth, everyone can go with the flow and avoid falling into conflicts of interest. Since accidents have no necessary connection to the essence of the culture and the flow of learning, to uphold the criteria for external survival and internal integration. It is one lifelong fun-culture. All in the thought and in natures way, the evolution of life is a course of fulfilment in vows, we can perceive with our five senses. But we are still vulnerable to affinity fraud, whatever it is? It is fraud that targets people belonging to a particular community or group, typically that in which someone pretends to be a member of the group in order to gain the trust of others as in the dangers of pyramid schemes and affinity fraud among the falsely allied politicians, the monarchy and the church. If we leave room for opportunists, to take advantage of a situation, or opportunities as and when they arise, regardless of planning or principle and for populists, appealing to ordinary members, we are vulnerable.
Natures Grant(h), which is the physical order of nature, our environment, is harmonious and the True Path of Nature is the self-regulating system and since we all fulfill our vows in the balance of naked truth complying to common sense, we should avoid every trap of speculative finances. We need practical finances based on practical realism. The need of a payment system administered by an institution, such as a bank, with a currency, shows that people are not reliable in the process of maintaining an equitable flow of exchange, when it comes to pay their dues and to fulfil their vows fairly in natures Grant(h), on the True Path of Nature. In natures Grant(h) there is no currency other than the use of energy that is needed to encourage or discourage a change of value, or for the exertion of force in the process of ensuring an exchange, a transformation, or some transfer or transaction. We should follow the course of fulfilling our vows, to sustain a coalition of the vegetables and the animals, in order to survive the challenges of life in natures Grant(h). Because, natures Grant(h), on the True Path of Nature, does not know of suspicion, nor doubt. But, since all constituents, of natures Grant(h), have from the beginnings of time and evolution of the living, followed a course of fulfilment of vows, to each other by energising, strengthening and by restoring the relationships built on a mutual trust and respect that exists everywhere, natures Grant(h) is as such, an arrangement held in trust for the living on this planet.
Keeping in mind, this is natures way and it will never change.
We could have an egalitarian running or a regime and make public a persuasive case for our independence from the offices of the monarchy and the church with its ministers. Because the state should give everyone the opportunity for serious intellectual consideration, to link freedom to common sense and the truth about a political identity. We have all the time to complete the course of fulfilling our vows, with a fairness to each other. As a bond of the game mates, secured with the loss of massive energy. For life was once conceived in an ocean. That is true, with a pregnancy, given the confidence to carry it responsibly, with a preparedness, for a course of fulfilment in vows to each other, and in a natural manner deliver another descendent safely, with all respect to each other.
To make a right, real and true scholar, with all of the five senses should merge on one’s space-time-line, without a break in any of the strings that link all the five life lines, having the qualities of our life jackets that are compatible to a five-point harness for its preferred safety mechanisms for protection. The only problem is that human beings tend to make themselves the measure of all things, implying that things, which do not measure unto the human beings do not exist or cannot or should not exist. Religions commit crimes of non-inclusion. As in the different debates of justice, everyone implies, what is true for me is true for all and if what you say, does not measure equally, is false. The prosecutors prosecute, because they measure the truth of their own findings truthful to accuse the prosecuted. Yet, the defence claims innocence, on the grounds that the prosecutors truth is false in reference to the measure of the truth of human beings. If a prosecutor is not a human being, what is a human being?
I think, if truth be told, we are all a little afraid of the truth.
For it is known natural selection arising through preference by one sex for certain characteristics in individuals of the other sex that by sex may give rise to a distinct form resulting from genetic mutation or by artificially changing the structure of a gene, to result in a variant form to be transmitted to subsequent generations, caused by the alteration of single base units in DNA, or the deletion, insertion, or rearrangement of larger sections of genes or chromosomes:and mutations.
But all of that comes by paying a high price to pay for the future generations if the the genetic codes for a welfare state and the system statutory procedure or social efforts designed to promote the basic physical and material well-being of people in need, is distorted. A pregnancy is all about the the protection of rights to education, housing, and welfare. From the moment of fertilisation to the start of life as a physically separate being. And from there and then the developement of a human being. A malformation is an abnormally formed part of the body.
Indeed, sex and mutations provide variety and diversity but at a high price for future generations to pay tomorrow, if welfare is allowed to lag just because we do not want to pay for it today.
I repeat, Sex and mutations really provide variety and diversity but at a high price for future generations to pay tomorrow, if welfare is allowed to drag on just because we do not want to pay for it today.